In the depths of faith, a whisper flows,
A phrase profound, where true surrender grows,
La Hawla wa la Quwata illa Billah, we say,
In every breath, in every prayer, it stays.
In the depths of faith, a whisper flows,
A phrase profound, where true surrender grows,
La Hawla wa la Quwata illa Billah, we say,
In every breath, in every prayer, it stays.
God gave His Messenger Solomon a number of unique miracles. Due to his high level of wisdom, he was highly aware of the power of God. He recognized that God was responsible for any condition he found himself in, whether easy or difficult, and he praised God for it. He said, “All praise and thanks is due to God [27:15]. God says that Solomon asked for a kingdom unique to him, and God answered his prayer. “He turned to Us and prayed: ‘Lord forgive me! Grant me such power as no one after me will have. You are the Most Generous Provider.’” [38:35] Read More
In chapter 27 of the Quran, God tells us that on one occasion, Solomon was taking roll call of his army and noticed that a hoopoe bird was absent, “Solomon inspected the birds and said, ‘Why do I not see the hoopoe? Is he absent?” [27:20] When the bird returned, it informed Solomon that its delay was due to it having come across a kingdom ruled by a rich and powerful queen that worshipped the sun instead of God. “I found a woman ruling over the people, who has been given a share of everything- she has a magnificent throne – [but] I found that she and her people worshipped the sun instead of God. Satan has made their deeds seem alluring to them, and diverted them from the right path, they are astray.” [27:23-24] Read More
The Quran, as the divine word of God, deserves utmost respect and reverence. Whether you can read Arabic at present or not, here are some essential etiquettes when engaging with the Quran in written form. The Quran in written form is called a ‘MusHaf.’ As you progress through the faith, God willing, there may come a time when you can read the Quran in its Arabic written form from a ‘MusHaf.’ Until that time, you should read a translation in your language. You may also find translations that have the Arabic text along with the translation. All the rulings that apply to the Arabic written text of the Quran may not apply to the translations or the copies that have both the Arabic and the translations. We will note below those that are specific to the Arabic Quran in its written form, ‘MusHaf.’ Read More
Ramadan is a month of worship in many different forms. For many of us, Islam is a virtual experience due to a variety of reasons. However, it does not need to be this way for everyone. For those of us who have access to a Muslim community, one major aspect of Ramadan is the social aspects it encourages. We see this in different ways: Read More
As a new Muslim, understanding the correct timing of fasting is essential. Unfortunately there are some misconceptions due to false media coverage and lack of correct knowledge of Islamic practices. Let’s delve into the details to ensure clarity and adherence to this fundamental practice.
Understanding the correct timing for fasting is essential for practicing this pillar of Islam. Remember to set your intention, start the fast before Fajr time, and complete your fast promptly at Maghrib. May your fasting be accepted, blessed and spiritually enriching!
As a new Muslim, embarking on your spiritual journey can be both exciting and challenging. The last 10 nights of Ramadan hold immense significance, and understanding their importance can deepen your connection with Allah. Let’s explore how perseverance and gratitude can help you during this period.
The last 10 nights of Ramadan are a time of heightened spirituality and divine blessings. Among these nights lies the Night of Special Status, which is a night that is better and higher in rank than 1,000 months. (Quran 97:3). Imagine the magnitude of blessings and forgiveness available during this time!
Perseverance (Sabr in Arabic) is not merely enduring difficulties; it’s about maintaining steadfastness and trust in Allah even when faced with challenges. For New Muslims, this resilience is essential as you navigate the intricacies of Islamic practices which may at times seem daunting.
Gratitude (Shukr in Arabic) is acknowledging Allah’s blessings and expressing heartfelt thanks. It’s recognizing that every breath, every moment, is a gift from Him.
Dear new Muslim, embrace perseverance/resilience, and gratitude. Allah knows your struggles, and He appreciates your sincere efforts. The last 10 nights are a golden opportunity to draw closer to Him. May your journey be filled with blessings, understanding, and love.
Remember: You are not alone. Allah is with you every step of the way.
The Quran contains guidance for humankind. It covers everything that people need to find true happiness and success in this life and the next. A major part of that is the social teachings of the Quran. The foremost duty of people is to know the One True God properly and to worship Him alone according to His terms and conditions. A part of that is obedience to God and living in a way pleasing to Him. A major part of pleasing God is our social interactions. The Messenger Muhammad said that the best of people are those most beneficial to others. Read More
Zakah, or obligatory alms, is the third pillar of Islam. It is a financial act of worship, whereby Muslims give a monetary devotion for God’s sake to those who are eligible to receive it. Through obligatory alms, a Muslim purifies themselves from selfishness and greed, as well as purifying their wealth by giving some of it away. It also purifies the recipient’s heart by fostering goodwill and gratefulness between them and those who give them obligatory alms. Read More
God says in the Quran, “O children of Adam, dress beautifully in every place of worship, and eat and drink, but do not be extravagant. Truly, He does not love those who are extravagant. O children of Adam, wear clean, pure, beautiful, clothes that cover your nakedness when you perform the daily ritual devotions and when you make circumambulation of the Kaba.” [7:31]